Islamic Dream Meanings & Dreams Interpretations
Dream Interpretation is the process of assigning meaning to dreams.
Islamic Dream Interpretations by Muhammad Ibn Sirin.
Muhammad Ibn Sirin (born in Basra) was a Muslim interpreter of dreams who lived in the 8th century.
The Great Book of Interpretation of Dreams (Tafsirul Ahlam al-Kabir), by Ibn Sirin, is in 59 chapters, thus:
1 Seeing God Almighty
2 Seeing the prophets
3 Seeing archangels and angels
4 Seeing the Prophet's companions
5 The various chapters of the Holy Qur>an
6 Islam
7 Saluting and shaking hands
8 Cleanliness
9 Call for prayers; praying
10 Rites
11 Seeing the mosque, the prayer niche, or the minaret
12 Seeing alms-giving and the feeding of the poor
13 Fasting and breaking the fast
14 Pilgrimage
15 Jihad
16 Death, the dead, tombs
17 Day of Resurrection; the Judgement; the Balance of the Last Day
18 Hell
19 Paradise
20 Genies
21 People, old and young
22 Parts of the body
23 Bodily secretions and excrements
24 Sounds and languages of animals
25 Pains and diseases
26 Remedies, medicines, potions
27 Food, cooking utensils, dining tables
28 Harps, cups, games, perfumes
29 Clothes
30 Sultans, kings and their courts
31 Warfare and weapons
32 Craftsmen
33 Horses and livestock
34 Wild beasts
35 Birds
36 Traps, fishing hooks, snares
37 Pests, insects
38 Breeze, wind, rain, earthquakes, lightning, rainbow, etc.
40 Metals, minerals, petroleum
41 Sea, rivers, wells
42 Fire
43 trees
44 Grain, legumes, melons, cucumber
45 Pens, ink, writing
46 Idols
47 Rugs, beds, canopies, curtains, tents
48 Riders, saddles, stirrups, reins, bridles
49 Spinning, weaving, ropes
50 Sleeping; servants and slaves
51 Drinking and eating
52 Calamities
53 Pairs of opposite qualities
54 Marriage and adultery
55 Traveling
56 Selling, lending, borrowing
57 Disputes
58 Scattered dreams
59 Stories by holy men
Dreams are of three types: rahmaani (those that come from Allah), nafsaani (psychological, they come from within a person) and shaytaani (those that come from the Shaytaan).
The Prophet (peace and blessings of Allah be upon him) said:
�Dreams are of three types: a dream from Allah, a dream which causes distress and which comes from the Shaytaan, and a dream which comes from what a person thinks about when he is awake, and he sees it when he is asleep.� (al-Bukhaari, 6499; Muslim, 4200)
The Holy Prophet, Peace be upon him (The Holy Prophet Muhammed), is reported to have said that "Sleep is the brother of death." Man exists in this present life because he is being tested, with regard to his degree of righteousness, or evil, by Allah Almighty.
Prophet Muhammad (pbuh) said, "Indeed the worst of lies is that of a person who falsely claims to have dream." (Sahih Al-Bukhari). Also 'Whoever claims to have dream which he did not have, will be ordered to tie two barley grains together, which he will never be able to do; and if somebody eavesdrop on some people's conversation which they didn't want him to hear or they tried to keep away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whosoever makes a picture (of a being with a soul) will be punished on the Day of Resurrection and (will) be ordered to put a soul in it, which he will not be able to do." (Sahih Al-Bukhari).
The truthfulness of the dream is related to the sincerity of the dreamer. Those who have the most truthful dreams are those who are the most truthful in speech. (Muslim, 4200)
The most truthful of dreams are those that are seen at the time of suhoor [just before dawn], for this is the time when Allaah descends and when mercy and forgiveness are close. It is also the time when the devils are quiet, unlike the time of darkness just after sunset, when the devils and devilish souls spread out.
(See Madaarij al-Saalikeen, 1/50-52
Abu Sa�eed al-Khudri (may Allaah be pleased with him) said: the Prophet (peace and blessings of Allaah be upon him) said: �If any one of you sees a dream that he likes, this is from Allaah, so let him praise Allaah for it and talk about it to others. If he sees other than that, a dream that he dislikes, this is from the Shaytaan, so let him seek refuge with Allaah from its evil and not mention it to anyone, for it will not harm him.� (Narrated by al-Bukhaari, 6584, and Muslim, 5862).
Abu Qutaadah said: the Prophet (peace and blessings of Allaah be upon him) said: �Good dreams come from Allaah, and (bad) dreams come from Shaytaan. Whoever sees something that he dislikes, let him spit to his left three times and seek refuge with Allaah from the Shaytaan, for it will not harm him.� (Narrated by al-Bukhaari, 6594, and Muslim, 5862).
It was reported from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: �If any one of you sees a dream that he dislikes, let him spit to his left three times, and seek refuge with Allaah from the Shaytaan three times, and turn over from the side on which he was sleeping.� (Narrated by Muslim, 5864)
The Holy Prophet, Peace be upon him, has said that: "The truest dream is that (dreamt) around (the time of) daybreak. (Tirmidhi)
Dream Interpretation is the process of assigning meaning to dreams.
Islamic Dream Interpretations by Muhammad Ibn Sirin.
Muhammad Ibn Sirin (born in Basra) was a Muslim interpreter of dreams who lived in the 8th century.
The Great Book of Interpretation of Dreams (Tafsirul Ahlam al-Kabir), by Ibn Sirin, is in 59 chapters, thus:
1 Seeing God Almighty
2 Seeing the prophets
3 Seeing archangels and angels
4 Seeing the Prophet's companions
5 The various chapters of the Holy Qur>an
6 Islam
7 Saluting and shaking hands
8 Cleanliness
9 Call for prayers; praying
10 Rites
11 Seeing the mosque, the prayer niche, or the minaret
12 Seeing alms-giving and the feeding of the poor
13 Fasting and breaking the fast
14 Pilgrimage
15 Jihad
16 Death, the dead, tombs
17 Day of Resurrection; the Judgement; the Balance of the Last Day
18 Hell
19 Paradise
20 Genies
21 People, old and young
22 Parts of the body
23 Bodily secretions and excrements
24 Sounds and languages of animals
25 Pains and diseases
26 Remedies, medicines, potions
27 Food, cooking utensils, dining tables
28 Harps, cups, games, perfumes
29 Clothes
30 Sultans, kings and their courts
31 Warfare and weapons
32 Craftsmen
33 Horses and livestock
34 Wild beasts
35 Birds
36 Traps, fishing hooks, snares
37 Pests, insects
38 Breeze, wind, rain, earthquakes, lightning, rainbow, etc.
40 Metals, minerals, petroleum
41 Sea, rivers, wells
42 Fire
43 trees
44 Grain, legumes, melons, cucumber
45 Pens, ink, writing
46 Idols
47 Rugs, beds, canopies, curtains, tents
48 Riders, saddles, stirrups, reins, bridles
49 Spinning, weaving, ropes
50 Sleeping; servants and slaves
51 Drinking and eating
52 Calamities
53 Pairs of opposite qualities
54 Marriage and adultery
55 Traveling
56 Selling, lending, borrowing
57 Disputes
58 Scattered dreams
59 Stories by holy men
Dreams are of three types: rahmaani (those that come from Allah), nafsaani (psychological, they come from within a person) and shaytaani (those that come from the Shaytaan).
The Prophet (peace and blessings of Allah be upon him) said:
�Dreams are of three types: a dream from Allah, a dream which causes distress and which comes from the Shaytaan, and a dream which comes from what a person thinks about when he is awake, and he sees it when he is asleep.� (al-Bukhaari, 6499; Muslim, 4200)
The Holy Prophet, Peace be upon him (The Holy Prophet Muhammed), is reported to have said that "Sleep is the brother of death." Man exists in this present life because he is being tested, with regard to his degree of righteousness, or evil, by Allah Almighty.
Prophet Muhammad (pbuh) said, "Indeed the worst of lies is that of a person who falsely claims to have dream." (Sahih Al-Bukhari). Also 'Whoever claims to have dream which he did not have, will be ordered to tie two barley grains together, which he will never be able to do; and if somebody eavesdrop on some people's conversation which they didn't want him to hear or they tried to keep away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whosoever makes a picture (of a being with a soul) will be punished on the Day of Resurrection and (will) be ordered to put a soul in it, which he will not be able to do." (Sahih Al-Bukhari).
The truthfulness of the dream is related to the sincerity of the dreamer. Those who have the most truthful dreams are those who are the most truthful in speech. (Muslim, 4200)
The most truthful of dreams are those that are seen at the time of suhoor [just before dawn], for this is the time when Allaah descends and when mercy and forgiveness are close. It is also the time when the devils are quiet, unlike the time of darkness just after sunset, when the devils and devilish souls spread out.
(See Madaarij al-Saalikeen, 1/50-52
Abu Sa�eed al-Khudri (may Allaah be pleased with him) said: the Prophet (peace and blessings of Allaah be upon him) said: �If any one of you sees a dream that he likes, this is from Allaah, so let him praise Allaah for it and talk about it to others. If he sees other than that, a dream that he dislikes, this is from the Shaytaan, so let him seek refuge with Allaah from its evil and not mention it to anyone, for it will not harm him.� (Narrated by al-Bukhaari, 6584, and Muslim, 5862).
Abu Qutaadah said: the Prophet (peace and blessings of Allaah be upon him) said: �Good dreams come from Allaah, and (bad) dreams come from Shaytaan. Whoever sees something that he dislikes, let him spit to his left three times and seek refuge with Allaah from the Shaytaan, for it will not harm him.� (Narrated by al-Bukhaari, 6594, and Muslim, 5862).
It was reported from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: �If any one of you sees a dream that he dislikes, let him spit to his left three times, and seek refuge with Allaah from the Shaytaan three times, and turn over from the side on which he was sleeping.� (Narrated by Muslim, 5864)
The Holy Prophet, Peace be upon him, has said that: "The truest dream is that (dreamt) around (the time of) daybreak. (Tirmidhi)
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